Justice and Peace: The Kiss

"Shalom" in Hebrew

During my first day at Calvin College (Grand Rapids, Michigan), I remember stopping in a restroom, meeting a young guy who said, “Hello,” and when he found out I was new to the campus, welcomed me.  I found out later that this young man was Dr. Nicholas Wolterstorff, a professor of philosophy at the college – not a student, as I supposed since he looked so young.  Wolterstorff taught for years at Calvin College and later moved to a former Christian college, Yale University, but I continue to learn from him through his books and lectures.  He has been an important mentor and some of what you read in this Shalom blog are based on insights I gained from him.

Of his many books, Until Peace and Justice Embrace has been one I have read through repeatedly and upon which I built my own “Shalom lectures” while teaching at the American Studies Program on Capitol Hill and the Russian-American Institute in Moscow.  In a short chapter, “For Justice in Shalom,” Wolterstorff writes about the need for a comprehensive vision that will guide our lives and keep us from losing our way.

With this brief introduction, he offers “the vision of shalom – peace – first articulated in the Old Testament poetic and prophetic literature but then coming to expression in the New Testament as well.”  He then goes on to explain that shalom is intertwined with justice and that there is no shalom without justice, but shalom goes beyond justice.

It was Wolterstorff who first introduced me to the four dimensions of shalom when he wrote, “Shalom is the human being dwelling at peace in all his or her relationships: with God, with self, with fellows, with nature.”  He emphasized that shalom is not merely the absence of hostility, but “at its highest is the enjoyment in one’s relationships.”

The title of Wolterstorff’s book is taken from Psalm 85:10: “.  .  . justice and peace have kissed (or embraced)” – what a magnificent depiction of the close link between  justice and peace!  While I am not a bumper sticker guy, I do like the bumper stickers that read “No Justice, No Peace; Know Justice, Know Peace.”

In the conclusion of this chapter, Wolterstorff presents a challenge that profoundly impacted my life: “Can the conclusion be avoided that not only is shalom God’s cause in the world but that all who believe in Jesus will, along with him, engage the works of shalom?  Shalom is both God’s cause in the world and our human calling.”

So What?

• Who have been mentors in your life?  Have you thanked them?

• What have you learned about shalom from this blog that has helped you to see it as a part of your “human calling”?

• Can you see how Biblical shalom involves enjoying relationships and flourishing in your work and in your community?  Living a life of shalom results in being more fully human, according to God’s design.  It’s a good reason for sharing this truth with others.

Bright Lights

For the Apostle Paul, to be a follower of Jesus means “living in the light.”  This theme is powerfully articulated in these verses from Ephesians:

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.  .  .  .  For you were once in darkness, but now you are light in the Lord.  Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord” (Ephesians 5:1-2 and 8-10, NIV).

In the verses that surround this passage in Ephesians, Paul gives many practical instructions about how to live out the gospel of peace.  Here’s a quick list of these practical guidelines:

• Tell the truth
• Control your anger
• Remain sexually pure
• Don’t steal
• Work hard
• Avoid disruptive behavior
• Build others up
• Be compassionate

The call to be a peacemaker and a reconciler is a theme woven throughout the whole fabric of Scripture.  The words of the wise man recorded in Proverbs to “walk the path of peace,” the counsel of the Psalmist to pray for the peace of Jerusalem and to pursue peace, the advice of the prophets Jeremiah and Habakkuk to “seek the peace of the city” and rejoice despite the circumstances – all of these serve as helpful guidelines for living a life of faith.

These Old Testament injunctions are reiterated by Jesus and his disciples, as well as by the Apostle Paul.  The Good News from the Prince of Peace is that those who believe that Jesus is Lord and Savior are “born again.”  They are redeemed and recreated into “children of light.”  They are empowered by the Holy Spirit to be agents of the Kingdom of God, agents of peace and reconciliation.  

No citizen of the Kingdom of God will ever be unemployed.  Everyone has been given a job to do – showing both the love of God and our love for God.

So What?

• I really love this word picture of followers of Jesus living as “children of light.”  I have been in some dark places in my life and it has been reassuring to me to know that my little “light” can make a real difference when it is all dark where I am standing.  Have you ever experienced that?  Even a little light can make an impression and that’s all we are called to be – lights or reflectors of God’s light.

• The book of Ephesians is such great reading because it weaves together theological insights with practical guidelines for living as Jesus calls us to live.  Do other passages in the Bible come to mind that offer similar insights?

• Do you ever feel “unemployed” or “underemployed” as a follower of Jesus?  Do you ever struggle with your current situation in life and wonder if this is “all there is”?  This passage from Ephesians is telling all of that if we just live as “children of the light” we are making a difference in our world!

Two for One

As we have seen in previous essays, God has given us the strength and ability through the enabling power of the Holy Spirit to be his agents of peace in our broken world.  We also need to be reminded that Jesus’ commands on the subject of living out the “gospel of peace” are clear: Go and Do!  The Bible has many practical instructions about what it means to live as a peacemaker and we will highlight some of these in the next few weeks.  This week we will reflect on the amazing promise of Jesus to his disciples on the night of his betrayal.
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The celebration of Easter week with the momentous events leading up to Jesus’ betrayal, trial, crucifixion, and resurrection are a highlight in the year for me and for many of you.  I have always been so moved by the conversion that takes place in the Upper Room on the night of Jesus’ betrayal by Judas.  Jesus pours out his heart to his disciples, his closest friends, knowing that they will not fully understand what he is telling them until after his resurrection.

In John 15: 1-17, which I encourage you to read, Jesus explains to his disciples the unfolding of God’s plan.  He tells his followers that the Holy Spirit will come and be their “Counselor.”  He also gives his disciples the gift of peace, a peace the world can not give.  Jesus, knowing the traumatic events that they will face beginning that same evening with his arrest in the Garden of Gethsemane, says to them: “Do not let your hearts be troubled and do not be afraid” (John 14:27).

After sharing these thoughts, Jesus declares himself “the true vine,” a word picture often used in the Old Testament as a symbol of Israel.  For the disciples who live in an agrarian society where vineyards are commonplace, this is a graphic illustration.  The central theme is this: if the disciples believe in Jesus, they will bear fruit; if they separate from Jesus, they will not.  Being productive is directly related to one’s relationship to Jesus. 

This profound statement is exactly the opposite of the way many of us often think.  We use the results of our Kingdom work to measure the quality of our relationship to Jesus. I know I struggle with this. But God’s ruler is different than ours. What we should be doing is trusting Jesus’ promise that we will be fruitful – despite how things may look to us – if we follow him. 

Having just given the disciples the gift of peace, Jesus then tells them that they will be successful peacemakers, successful fruit-bearers, if they are faithful to his commands.  Jesus also told them that their fruit-bearing would bring glory to his Father. In other words, there will be both earthly and heavenly results – two for one!

In the emotion-filled closing moments of this last gathering before his death, Jesus calls his followers “friends” and explains “everything” he has learned from his Father.  He reminds his disciples that God chose them and commissioned them to bear fruit – “fruit that will last” (v. 16).  The strategy of the God of love is now revealed: those who believe in Jesus as Lord and who follow his commands will bear fruit as agents of his reconciling love.  We can practice peacemaking in the confidence that our labors are not in vain.

So What?

• The peace that “the world can not give”: Have you experienced this at troubling times in your life?  What do you remember about it?  Are there lessons to take away from these times?
• While we don’t totally understand God’s “ruler,” can you think of something in your life or in the life of a friend where, using our “measuring stick,”  we might see it as negative, but over time we look back and see positive results?  Can this be helpful at times when we see nothing good in a situation?
• How can Jesus’ promise about fruit-bearing encourage you?

P Squared

As we have seen in previous essays, God has given us the strength and ability through the enabling power of the Holy Spirit to be his agents of peace in our broken world.  We also need to be reminded that Jesus’ commands on the subject of living out the “gospel of peace” are clear: Go and Do!  The Bible has many practical instructions about what it means to live as a peacemaker and we will highlight some of these in the next few weeks.  This week we will discuss two practical biblical injunctions for followers of Jesus.

Psalm 122 is a hymn that was sung by the Jews in biblical times as they made their pilgrimage to Jerusalem to attend annual religious festivals.  Biblical scholars refer to these pilgrim hymns as “songs of ascent,” because the elevated location of Jerusalem meant the weary travelers would sing the songs as they climbed the steep ridges to get to their sacred city.

If you read this chapter – and I encourage you to do so -- you will find this passage: “Pray for the peace of Jerusalem: ‘May those who love you be secure.  May there be peace within your walls and security within your citadels.’  For the sake of my brothers and friends, I will say, “Peace be within you.’” (Psalm 122:6-8, NIV).  Here’s some real practical advice: Pray for peace.  In fact, the first action step for any peacemaker should be prayer.

The words of this hymn beautifully weave together the various dimensions of shalom: peace involves physical security, prosperity which means having what one needs for a full life, and a “right relationship” with God.  Praying for shalom means praying for all these aspects of a wholesome life grounded in the Lord God. 

Ordinary followers of Jesus – like us – are called by God to be prayer warriors.  Like the Jews journeying to Jerusalem, we are to pray for our “Jerusalem” – our neighborhood, our city, our nation, our world.  In my experience, when we pray for something in earnest, action usually follows.  But it should begin with prayer.

A second practical instruction for peacemakers also comes from the Psalms, this time from Psalm 34, composed by King David.  Again, I encourage you to read this powerful message, especially verses 8-14.  David tells his followers to “fear the Lord” if they loved life and desired “good days.”  He also instructs his people to “seek peace and pursue it.”  The words of David called for action: avoid evil, do good, and seek shalom. 

Peacemaking requires a commitment to shalom that is more than just an intellectual consent to an abstract concept.  If a person truly loves someone, they are not content to merely think about that love, but actively desire to be with and do things for that person they care so deeply about.  The same is true with peace.  Scripture instructs Christians to pursue it – an active, initiating posture.

Shalom, as we have seen, is much more than an absence of conflict or a period of calm between wars.  Biblical shalom is a positive, constructive word that involves wholesome, harmonious relationships between our Creator, humanity and the world.  The Bible offers us helpful practical advice: pray for peace and then pursue it.  P squared – pray and pursue! 

So what?

• Have you had the experience of praying about something or someone and then, over time, realizing that you needed to do something about this prayer concern?  Prayer does that, doesn’t it?   It gets us focused on an issue of concern and then often leads to action on our part.  It doesn’t lead to immobility and passivity.  “P squared” can be a good reminder!
• Praying for our “Jerusalem” requires a wide-angle lense.  When we pray for the peace, prosperity and security of our city, we are lead to focus not only on our family and close friends, but on the community in which we live and on people who are struggling to survive.  Have you developed a prayer life that involves a broad view of your “Jerusalem”?

Walking the Talk

As we have seen in previous essays, God has given us the strength and ability through the enabling power of the Holy Spirit to be his agents of peace in our broken world. We also need to be reminded that Jesus’ commands on the subject of living out the “gospel of peace” are clear: Go and do! The Bible has many practical instructions about what it means to live as a peacemaker and we will highlight some of these in the next few weeks. This week we will discuss how shalom does not just involve some actions, but is a way to live -- a life journey.

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The book of Proverbs contains the heart of Old Testament religious instruction and it is a good place to begin our look at practical peacemaking advice. For example, the third chapter of Proverbs – and I would encourage you to stop and read it now – begins with insights that link obedience to God’s commandments and living a full, healthy life with prosperity. This chapter highlights shalom in all of its many dimensions and emphasizes that it is a gift of God to his people.

The wise teacher, who, as you may remember, is King Solomon, encourages his readers to make love and faithfulness the core of their lives with the promise that doing so will bring favor from both God and other people. Verse 5 has been a favorite of mine for years and I frequently think about it when I pray: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight” (NIV) or “he shall direct your paths” (NKJV).

However, I confess that I don’t fully understand this passage. I often wonder what it means to “lean not on your own understanding” since I work hard to understand developments in Russia and have a Ph.D. in European and Russian history. But what I count on is God’s promise that he will “direct’ my paths (note it’s plural!).

When I face tough decisions, I do the best I can to follow what I think God wants me to do, even though sometimes this is not very clear. Then I pray that God will bless what I have done and I wait to see what happens. It’s a formula I learned years ago: Work like everything depends on you and but know that God is in charge and he will orchestrate the future. Work hard; pray hard. This gives me great freedom to move ahead, while continuing to seek God’s guidance in my life.

Later in this same chapter, these powerful words appear: “Do not be wise in your own eyes; fear the Lord and shun evil. . . . Blessed is the man who finds wisdom, the man who gains understanding, for she [wisdom] is more profitable than silver and yields better returns than gold . . . Her ways are pleasant ways, and all her paths are peace” (Proverbs 3: 7, 13-14, and 17, NIV).

The foundation for this profound biblical insight is clear: Trust in the Lord with all your heart. The sin of humanity was and is the desire to become like God – autonomous, independent, accountable to no one – isn’t that a good description of most Americans? But these verses teach the opposite: do not trust in your own understanding, but trust in God alone. Fearing God means not putting confidence in ourselves and our plans and goals, but relying solely on our Creator.

That’s walking our talk. Life is a journey and peacemaking should be a key part of our travel kit.

So What?

• Putting our trust in God is so counter-cultural, isn’t it? Everything around us stresses how we need to be in charge, how we need to call the shots. Kingdom living points in another direction – we are men and women made by a God who loves us and cares for us. Deciding to put our confidence in our Creator is life’s best investment.

• One of the biggest challenges for followers of Jesus is to put our faith into practice. We can so easily sing all the gospel songs, but we struggle with actually living out what we believe. How can we help each other to “walk our talk”?

Getting Equipped

Biblical shalom involves wholeness, delight, and a sense of meaning and purpose for all of God’s creation. Shalom is the way things are supposed to be! This includes four facets: peace with nature, peace in society, peace with ourselves, and peace with God. This is the second in the series on peace with God.
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At the end of the Book of Hebrews, there is a beautiful benediction that reads as follows: “May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the Sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory forever and ever. Amen” (13:20-21).

Because the readers of this book were most likely Jewish converts familiar with the Old Testament, the images used in this benediction would have communicated a powerful message. The “God of peace,” a familiar descriptive title in the Old Testament, was linked to his covenant and to his son, the “great Shepherd” as described by the prophets.

This reference might bring to mind the prophecy of Isaiah, for example, where he describes the Lord who is coming and who will “tend his flock like a shepherd” and will “gather the lambs in his arms” and ”carry them close to his heart” (Isaiah 40:11). After grounding this prayer in words that religious Jews would recognize, the author went on to the heart of his petition: the equipping of the saints “with everything good for doing his will.”

The Amplified Bible adds a helpful insight with its translation of these words: “Strengthen (complete, perfect) and make you what you ought to be.” J. B. Phillips’ paraphrase puts it this way: “Equip you thoroughly for the doing of his will.” God’s plan is to enable us to be agents of his Kingdom and he promises to give us the strength and ability to do the job.

Followers of Jesus have a unique opportunity to be involved in the implementation of God’s strategic plan for history. In fact, this benediction in Hebrews tells us that we will find our greatest fulfillment in life as men and women when we do God’s will. Determining God’s will for our time is not always easy, but being shalom-makers – working for peace, is certainly part of our calling. Anything less will leave us unfulfilled and dissatisfied.

Here’s the bottom line: Peace with God comes at God’s initiative and is available to us by faith alone. Peace with God means we can be equipped with everything we need to do his will and this brings pleasure to him and honors Jesus, our Lord. Peace with God means we can become what we ought to be – truly and fully human as God’s creations.

So What?

• Have you ever worked hard at something only to achieve it and feel let down, unfulfilled, unsatisfied? Can you pinpoint why?
• And have you worked hard at something and felt satisfied and fulfilled? Can you figure out what was the difference?
• God promises to equip us, so why are we afraid to step out in faith? Learning to trust in God’s promises requires that we have the courage to “step out of the boat,” like Peter did, but without looking down at the waves.

In Deep Water

Biblical shalom involves wholeness, delight, and a sense of meaning and purpose for all of God’s creation. Shalom is the way things are supposed to be! This includes four facets: peace with nature, peace in society, peace with ourselves, and peace with God. This is the first in the series on peace with God.
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Only a few people in the Bible are described as “righteous” and “blameless” in God’s sight. Noah was one. I found this passage in Genesis about Noah to be a powerful one: “The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The Lord was grieved that he had made man on the earth, and his heart was filled with pain. . . . But Noah found favor in the eyes of the Lord. This is the account of Noah. Noah was a righteous man, blameless among the people of his time, and he walked with God” (6:5-6, 8-9, NIV).

As the story of Noah is traced through the following chapters of Genesis, the refrain that repeatedly appears is this: “Noah did everything just as God commanded him.” When God ordered him to build an ark with specific measurements out of cypress wood and to arrange for the preservation of animals as well as his family, Noah did so (6:22). When God told Noah to enter the ark because the rain was about to begin which would flood the earth, Noah did so (7:5). When God informed Noah that the flood was over and he should leave the ark, Noah did so (8:18).

Sometimes when we face challenges and we feel God is leading us to do something that seems to be a mistake or too great a risk, we resist taking this step. In the short run, we don’t want to be ridiculed or found to have made a big mistake. I think Noah experienced this and so have I. But, in my life I have seen how things often develop over time in ways we never anticipated and then we are finally able to understand why God lead us to make a decision that seemed unwise in the short term. Maybe taking all of those stinking animals into the ark was one of those short term/long term dilemmas!

Because of Noah’s complete trust in God, his relationship with God was one of shalom. There is no record of Noah ever doubting God or raising objections to his commands. Is it any wonder that God chose to establish a special covenant with his righteous man?

Like Noah, when we’re in deep water, it’s best to trust God. Peace with God, as we see in the life of Noah, is built in a foundation of trust.

So What?

• Let’s face the truth – few of us are as trustworthy and obedient as Noah. Some of us with Type A personalities have an especially difficult time with this. I often wonder why God doesn’t listen to me and do things the way I think they should be done – but working in Russia for over 20 years has certainly taught me it’s best to let God be in charge and stop giving him instructions! Do you also struggle with this – trusting God completely?
• I would be thrilled if, at the end of my life, my family and friends could say “He walked with God” (like Noah). It is so hard to put our complete trust in God because so many influences in our culture pressure us to be our own “master” or to be “captains of our own ship.” “You’re in charge” – that’s what we hear. Biblical shalom is so radically counter-cultural. It teaches us to trust God and to be at peace with our Creator.